Photos from the DVDs of the concerts and seminars from the WSF 2008.
Sunday, May 16, 2010
Thursday, May 13, 2010
Koku Nishimura; Sensei of Kogan Murata
Kyotaku; special type of bamboo flute made by Nishimura-san.


Koku Nishimura
Notation book; "Fuke Shu Tani-ha Kyotaku"; a school inspired by Koku Nishimura's teacher, Tani Kyochiku, who was also a close friend of Morimasa Horiuchi's teacher, Taizan-ha Sensei Tomimori Kyozan.
honkyoku calligraphy
honkyoku
True Nature has neither birth nor death; the Heart Sutra
Monday, May 3, 2010
Kogan Murata; Ancient Echoes
Sensei Koku Nishimura gave Murata-san the name Kogan, which means to inspect deeply, to comprehend illusion and emptiness.
Having monks out in public reminds us of the importance of our inner life; to pay homage to nature, to the departed, to noble effort.
“I have no interest in improvisation. Old tunes have centuries of refinement. I play those. If I’m in a bad mood, I can play those tunes as a person in a bad mood would. Another day, I play them as a person in a good mood would. There’s plenty to discover in that. It’s impossible to play them perfectly, of course, but to get close to perfect…there’s a whole world in that.”
“There are perhaps forty ‘classic’ tunes. I’ve chosen about seven. I can play them over and over. I can spend the whole day doing that.”
“We’d talk sometimes about Zen, or he’d tell me about his teacher, or about the history of the kyotaku, or sometimes ‘just nothing’ talk. But there was still some teaching there. He might just once slip in some important thing, with me barely noticing. I had to think hard to figure out what the message was behind one of his stories.”
“Nishimura-san taught me very important things. Blowing into the flute isn’t the problem. It’s the essence that he taught me.” “This!” he holds up his fingers in the shape he uses to cover the holes, “…this is just technique, just making sound. He told me, ‘If you think about technique, it won’t be the real thing.’ He told me to just forget about technique. Throw all that away. It’s only playing, and continuing to play that has meaning. That’s it.”
Having monks out in public reminds us of the importance of our inner life; to pay homage to nature, to the departed, to noble effort.
A wooden donation box reads “Without Existence, Without Extinction.”
“To play is to love. It’s not just ‘playing the flute.’ You have to play with every part of you, with everything in your heart.”
“My teacher told me that I should be able to play the flute in such a way that if I were playing next to a very sick person, or someone dying, they should not be annoyed by my sound in any way. That’s how gentle I should play.”
listening to the sutras
exhaled through a piece of bamboo
the body directly understands
the utter impermanence of everything
the sound is here
disappears
and it’s gone
“I have no interest in improvisation. Old tunes have centuries of refinement. I play those. If I’m in a bad mood, I can play those tunes as a person in a bad mood would. Another day, I play them as a person in a good mood would. There’s plenty to discover in that. It’s impossible to play them perfectly, of course, but to get close to perfect…there’s a whole world in that.”
“There are perhaps forty ‘classic’ tunes. I’ve chosen about seven. I can play them over and over. I can spend the whole day doing that.”
“We’d talk sometimes about Zen, or he’d tell me about his teacher, or about the history of the kyotaku, or sometimes ‘just nothing’ talk. But there was still some teaching there. He might just once slip in some important thing, with me barely noticing. I had to think hard to figure out what the message was behind one of his stories.”
“Nishimura-san taught me very important things. Blowing into the flute isn’t the problem. It’s the essence that he taught me.” “This!” he holds up his fingers in the shape he uses to cover the holes, “…this is just technique, just making sound. He told me, ‘If you think about technique, it won’t be the real thing.’ He told me to just forget about technique. Throw all that away. It’s only playing, and continuing to play that has meaning. That’s it.”
Sunday, April 25, 2010
Sanya for
Katsuya Yokoyama
In Memoriam
Hosen-ji Temple, 2-33-3 Chuo, Nakano-ku, Tokyo, from 10:30am of Monday, April 26th
All around the world homage will be played through the honkyoku Sanya at 11:00am Tokyo time.
This will be Chicago Central Standard Time 9 PM, April 25 tonight..
Join in the playing of Sanya around the world for this great teacher of shakuhachi.
"The events in our lives grow from the experiences we obtained through our past daily lives--we human beings live through day by day--and the fact that I am talking like this now (1991) is a sort of event, and not knowing what I should say, I sometimes think, "God, I shouldn't have said that". But someow controlling myself, I manage to continue the discussion. I used to think it was strange that I didn't have a similar experience in music, in sound, which is my occupation."
""Things turn out the way they will, and if things start to deteriorate, they will deteriorate to the end. Really good things will survive whatever period may come. That's what I think. This is a nihilistic answer, I suppose. We scarcely have room to present our performances to the public, nor do we have the energy to fight against these adverse circumstances. I don't know if this has always been the case in the course of history, but now is a time we are exposed to an unprecented flood of sounds. It will be a good trial to strive to compete under these circumstances with a great variety of music. And only good things will survive for certain, and even some good things may be lost. That is the reality. It is just the same as the way in which good people tend to die earlier. Good things may be lost at any time; we are living in such an age. It makes me feel a stronger urge to keep on going, but under these circumstances, things will probably become worse."
preserve the heritage; persevere through sound
born in Numazu, Shizuoka Prefecture in 1934
died April 21, 2010In Memoriam
Hosen-ji Temple, 2-33-3 Chuo, Nakano-ku, Tokyo, from 10:30am of Monday, April 26th
All around the world homage will be played through the honkyoku Sanya at 11:00am Tokyo time.
This will be Chicago Central Standard Time 9 PM, April 25 tonight..
Join in the playing of Sanya around the world for this great teacher of shakuhachi.
"The events in our lives grow from the experiences we obtained through our past daily lives--we human beings live through day by day--and the fact that I am talking like this now (1991) is a sort of event, and not knowing what I should say, I sometimes think, "God, I shouldn't have said that". But someow controlling myself, I manage to continue the discussion. I used to think it was strange that I didn't have a similar experience in music, in sound, which is my occupation."
""Things turn out the way they will, and if things start to deteriorate, they will deteriorate to the end. Really good things will survive whatever period may come. That's what I think. This is a nihilistic answer, I suppose. We scarcely have room to present our performances to the public, nor do we have the energy to fight against these adverse circumstances. I don't know if this has always been the case in the course of history, but now is a time we are exposed to an unprecented flood of sounds. It will be a good trial to strive to compete under these circumstances with a great variety of music. And only good things will survive for certain, and even some good things may be lost. That is the reality. It is just the same as the way in which good people tend to die earlier. Good things may be lost at any time; we are living in such an age. It makes me feel a stronger urge to keep on going, but under these circumstances, things will probably become worse."
preserve the heritage; persevere through sound
Saturday, April 24, 2010
Tengu and All Weather Open Sky Discipline
Shugenja (修験者), "a person of training and testing", or "a person of shugen", in Japan and throughout the world, develops spiritual strength and perseverance through challenging and rigorous tests of courage and devotion known as shugyō. Pilgrimages involving mountain treks are embarked upon by shugenja and komuso.
Also, like the tengai-wearing komuso, many modern shugenja maintain the practice of relative anonymity in their daily lives.
Playing shakuhachi in adverse conditions is encouraged as a form of shugyō and a way to develop the spirit, the heart, and the mind.
Thursday, April 22, 2010
Earth Sound Shakuhachi
"There is something infinitely healing in the repeated refrains of nature." --Rachel Carson, founder of the contemporary environmental movement (Today is Earth Day)
Sunday, April 18, 2010
Sunday, April 11, 2010
American Shakuhachi Pioneers
Early 1930's New York; Henry Cowell with shakuhachi, and participants in his course "Music of the World's Peoples" at New School for Social Research. The man in the lower right may be Cowell's shakuhachi Sensei...
One of Cowell's most famous courses at the New School was "Music of the World's Peoples" which, in combination with concerts of non-Western music, became a model for the propagation of world culture. Believing since childhood that all music was equally valid, he had studied Japanese and Bengali instruments and theory in New York, and in 1931, armed with a Guggenheim Fellowship, eagerly devoured the gigantic recorded collection of non-Western music at the University of Berlin. Cowell became convinced that composers should be able to regard the world's music as a pool of resources from which they could draw anything from any culture that stimulated them. For the rest of his life he passionately informed anyone who would listen about the glories of our planet's musics.
One of Cowell's most famous courses at the New School was "Music of the World's Peoples" which, in combination with concerts of non-Western music, became a model for the propagation of world culture. Believing since childhood that all music was equally valid, he had studied Japanese and Bengali instruments and theory in New York, and in 1931, armed with a Guggenheim Fellowship, eagerly devoured the gigantic recorded collection of non-Western music at the University of Berlin. Cowell became convinced that composers should be able to regard the world's music as a pool of resources from which they could draw anything from any culture that stimulated them. For the rest of his life he passionately informed anyone who would listen about the glories of our planet's musics.
Friday, April 2, 2010
Two Old Myoan Shakuhachi Cousins
Thursday, April 1, 2010
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